Recently, I had the great pleasure of meeting Staneley Weiser, that great master of screenwriting who brought us "Wall Street" and "W." If you haven't seen it--or if you haven't seen it lately--check out his brilliant Gordon Gekko "Greed is Good" speech, embedded above. It's something to be proud of for the ages. But I digress...
Just this morning, while reading the July issue of Vanity Fair, I came across another reference to the "poor" Madoff victims. Which got me wondering, what would Staneley Weiser do with a movie set in the world that brought us the 2008 global financial crisis? I have no idea, of course, but I'd like to see how he'd explore a few things that I'm curious about. I suspect he'd find a way to do it make it such a seamless party of the way the story is constructed or structured that the message would wash over you like rain, like something that is self-evidently true. The great accomplishment of "Wall Street" and "W" both is that they took highly political subjects and made the politics recede into the background until all that was visible was our sleepy humanity. In Weiser's hands, Gordon Gekko, and George W. Bush are not monsters, but men brought low by their humanity as we all are in one or another. So, I wonder what Weiser would think about this?
1. Why we feel so sorry for rich people who make poor decisions, but not poor people who do (and arguably poor people have a better excuse).
2. Why we lament the loss of a great fortune more than the loss so many have suffered of more humble but essential things, like their jobs and the roofs over their heads (and here I'm not talking about people who can no longer afford irrationally exuberant mortgages; I'm talking about people who can no longer pay the rent.
3. Whether the tendency of the chattering classes to pity the "poor" Madoff's victims is about our own need to see them as heroic figures. Is it psychologically easier to lament how their being duped by an emperor with no clothes than to admit that they should have known the emperor was naked in the first place. I can understand this. Though I don't feel much sympathy, I too hope that theirs was an error of hubris and greed, and not mere stupidity. And yet, I have to acknowledge that maybe greed makes you stupid, and maybe that's why it's a deadly sin. No one with a modicum of common sense thinks that you can get consistent returns year after year, in good times and bad, no matter what. Of course, no one with common sense would think that mortgage backed securities made sense. Or, a mortgage you can only afford if values keep rising so you can refinance. So apparently, we took collective leave of our common sense. Maybe lamenting the poor Madoff "victims" aids us in looking away from that, and all that it must portend.
4. Why we don't seem to understand that the market is a casino, especially when credit is cheap, making irrationally risky investments seem sane. My brother has an 80/20 rule that he recommends. If you find yourself wealthy, keep 80 percent and invest 20. Of course, depending on how risk averse you are or are not, you might modify the split, but the point is, don't gamble money that you need. Preserve what you need to live your life as you like to live it, and gamble only what's left. (By the way, this does not mean preserve what you need from your salary or your stock options. It means preserve what you need from the cash you have "on hand", since that's all that you really have).
5. Why some of those Madoff victims put all their money in one place. That's like taking every dime you have to Caesar's Palace--or putting your $1M life savings in your mattress--and then lamenting when you lose it to the house, or when your daughter surprises you with a new mattress and hauls the old one off to the dump.
In other words, I'm curious about what it is about our character--the American character in particular, and human nature in general--that makes the great financial collapse of 2008--an event that was foreseeable and avoidable. For those of us who tell stories, this is a question almost as compelling as the question of what happens next.


